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“An outstanding series of imaginatively weird and wonderful sexual adventures punctuated via philosophical and theological digression. Mlle. De Maupin, Lolita, Candy—all light beside Juliette.”—Library Journal

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Don't be intimidated through that vacant epithet whore, an idiotic s lu t is she who declines the distinction of that identify. A whore is a lovely creature, younger, voluptuous, who, much less iJ;l her popularity than within the welfare of others, on these grounds by myself benefits each compliment. The whore is the liked Juliette + eighty five baby o f N a ture, t h e abstinent woman i s N a ture's execra tion ; the whore i s deserving of altars, the vestal o f the stake. And what stronger insult can a gi rl fl ing in N a tu re ' s enamel than to waste herself by means of fl a grantly holding, and in defi ance of the entire inj u ry which could the reby consequence to her personal self, a n illusory virginity whose complete worth derives from not anything however the so much preposterous, the vilest, the meanest o f all i rrationalities ? Fuck, my acquaintances, fuck, I repeat, with effrontery sneer a t the assistance o f those that goal to make you captive within the despotic i rons o f a vi rtue whence no achievable strong ever has or ever shall come. Forswe a r them without end, all modesty and reserve ; make h a ste to fuck, be speedy, there's just one a ge for discharging, benefit from it. For time fl i es. when you let the roses to fa de, you 'll gain a whirlwind o f regret and rue ; and the day may perhaps come whilst, bela tedly possessed of the will to have a petal plucked, you 'll locate no lover who wishes i t-and then, after which you 'll neve r forgive you rself for having allow pass via these moments while love might have welcomed you r favors. yet, do you are saying, this kind of lady renders herself in well-known , and the load of this i n famy i s insupportably onerou s ? Can this type of trifling obj ection be made in sturdy fa ith ? enable ' s be frank then : p rejudice is the only writer o f infamies : what number acts are so qu alified via an opinion cast out of nought yet p rejudice I The vices of robbery, of sodomy, of poltroonery, for exampl e-a re those no longer dubbed infamies ? and that shan ' t hinder you from admitting that, considered th tough N a tu re ' s optic, they're thoroughly valid, and wha tever is lawfu l can't in all likelihood be in recognized. Fo r it i s most unlikely that a few­ factor u rged through N a ture be something yet lawful. Wel l , wi thout-fo r the time being-subj ecting those vices to a sea rching scrutiny, is i t n o t sure tha t each m a n has been infu sed w i t h the i d e a of acqu i ring wealth ? That being so, the capacity he employs to develop into wealthy are j u s t a s n a tural as they a re lawful. equally, a re now not a l l m e n given to looking t h e maximum quantity of enjoyment of their pleasu re-taking ? good, if sodom y i s the unfailing skill to th i s acknowl edged finish, sodomy i s n o infamy. ultimately, doesn't eve ry­ one feel a wish to protect himself, h a s he no longer been blessed with that intuition ? Unto self-p reservation poltroonery i s one o f the top of the line skill ; accordingly 'tis no infamy, poltroonery, and wha tever might be our baseless prejudices conce rning any o f t h e s e 3 vices, i t i s 86 ... T H E MAR Q U I S DE SADE cle a r that now not one in all them could be considered as i n recognized, on account that all 3 are n atural .

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